……最终形成了一种不基于任何同质性的共同体概念。这是一部精彩绝伦的著作，至今仍是理解阿甘本其他更流行作品（如《神圣人》Homo Sacer 和《无目的的手段》Means without Ends）的坚实基石。这是我读过的最具影响力、构思最巧妙的书之一。
…culminates in a notion of community that isn't grounded in any kind of commonality. It's a brilliant work that still serves as the terra firma for understanding the rest of Agamben's more popular works such as Homo Sacer and Means without Ends. This is one of the most influential and brilliantly conceived books I've ever read.
…normative, and so forth) are immaterial: I'm claiming the very premise you start with is incredibly damaging, in profound and insidious ways. Again, I invite you to think about it. Read Giorgio Agamben's Homo Sacer, but substitute the ζωή-βίος rift with a ζωή-ζωή (or βίος-βίος) rift. And see where that leads you.
……最终形成了一种不基于任何同质性的共同体概念。这是一部精彩绝伦的著作，至今仍是理解阿甘本其他更流行作品（如《神圣人》Homo Sacer 和《无目的的手段》Means without Ends）的坚实基石。这是我读过的最具影响力、构思最巧妙的书之一。
…culminates in a notion of community that isn't grounded in any kind of commonality. It's a brilliant work that still serves as the terra firma for understanding the rest of Agamben's more popular works such as Homo Sacer and Means without Ends. This is one of the most influential and brilliantly conceived books I've ever read.
……规范性等等）都无关紧要：我认为你一开始采用的前提就极具破坏性，其影响既深远又隐蔽。我再次建议你深入思考一下。读读乔治·阿甘本的《神圣人》（Homo Sacer），但是把 ζωή-βίος（赤裸生命与政治生命）的割裂替换成 ζωή-ζωή（或 βίος-βίος）的割裂。看看这会把你引向何方。
…normative, and so forth) are immaterial: I'm claiming the very premise you start with is incredibly damaging, in profound and insidious ways. Again, I invite you to think about it. Read Giorgio Agamben's Homo Sacer, but substitute the ζωή-βίος rift with a ζωή-ζωή (or βίος-βίος) rift. And see where that leads you.