科学、信仰与社会
Science, faith and society
Michael Polanyi · 初版 1946 年
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Science, Faith and Society 着眼于科学作为一项本质上属于人类的事业，对科学哲学做出了独创性且极具挑战性的贡献。该书于1946年问世时便成为争议的焦点。Polanyi 旨在表明，科学必须被理解为一个由共同信仰凝聚在一起的探究者共同体；他认为，科学并非简单运用“科学方法”，而是科学家们为了发现客观、非个人的真理而施加于自身的一种自律。这种真理的存在并可被发现，正是科学家们……
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当然可以。波兰尼的书很好读。他写了三本简短、通俗且引人入胜的书来阐述自己的思想：《Science, Faith, and Society》（1946）、《Personal Knowledge》（1958）和《The Tacit Dimension》（1966）。他是一位真正的通才，对当时心理科学的最新进展了如指掌；作为专业人士，我很想听听你的看法。……
Sure. Polanyi is easy. He wrote a trio of short, accessible, and engaging books outlining his ideas: Science, Faith, and Society (1946), Personal Knowledge (1958), and The Tacit Dimension (1966). He was a true polymath, and very up-to-date with psychological science of his day; I would be interested in your thoughts as a specialist.…
《Personal Knowledge》和《Science, Faith and Society》是我读得很享受的两本
"Personal Knowledge" and "Science, Faith and Society" are two that I've enjoyed
……实用主义、马克思主义的延续、批判学派（不包括霍克海默的晚期作品）以及后现代主义，它们都保留了实证主义的否定性立场。编辑补充：为了提供点证据，在《Science, Faith, and Society》的第三卷中，波兰尼辩称，任由实证主义不受约束地发展，将导致一个与苏联社会在本质上毫无二致的社会——而这恰恰是他当初动笔写这本书的由头。我建议你去……
…Pragmatism, continuations of Marxism, the critical school (excluding some late works by Horkheimer), and postmodernism, all of which retain positivism’s negations. EDIT: to supply some evidence, in Book III of Science, Faith, and Society, Polanyi argues that unchecked Positivism would result in a society not fundamentally dissimilar from the Soviet society which had prompted him to write the book in the first place. I encourage you to…